Friday, September 22, 2006

Pranayama: The Breathing Exercises of Yoga

Pranayama, as traditionally conceived, involves much more than merely breathing for relaxation. Pranayama is a term with a wide range of meanings. Patanjali defines pranayama as "the regulation of the incoming and outgoing flow of breath with retention." It is to be practiced only after perfection in asana is attained. Pranayama also denotes cosmic power, or the power of the entire universe which manifests itself as conscious living being in us through the phenomenon of breathing.

The word pranayama consists of two parts: prana and ayama. Ayama means stretch, extension, expansion, length, breadth, regulation, prolongation, restraint and control and describes the action of pranayama. Prana is energy, when the self-energizing force embraces the body. When this self-energizing force embraces the body with extension, expansion and control, it is pranayama.

With reference to yoga prana can be described as something that flows continuously from somewhere inside us, filling us and keeping us alive: it is vitality. In this image, the prana streams out from the center through the whole body. Pranayama is the measuring, control, and directing of the breath, and thus of energy within the organism, in order to restore and maintain health and to promote evolution.

When you are troubled, restless, or confused, you have more prana outside the body than within. When you feel unwell; the quality of prana and its density within the body is reduced. Too little prana in the body can be expressed as a feeling of being stuck or restricted. It can also show as a lack of drive or motivation to do anything; you are listless or even depressed. We may suffer from physical ailments when prana is lacking in the body. Yoga Sutra mentions disturbances in the breath, which can take very different forms. On the other hand, the more peaceful and well-balanced we are, the less our prana is dispersed outside the body. And if all the prana is within the body, we are free of these symptoms.

If prana does not find sufficient room in the body there can be only one reason: it is being forced out by something that really does not belong there-such as blockages caused by rubbish. When we practice pranayama, we try to reduce this rubbish and replace it with more and more prana within the body.

Whatever happens in the mind influences the breath; the breath becomes quicker when we are excited and deeper and quieter when we relax. In order to influence our prana we must be able to influence the mind. Our actions often disturb the mind, causing prana to exude from the body. Through daily pranayama practice we reverse this process, as a change in the breathing pattern influences the mind.

The link between mind and breath is most significant. The Yoga Sutra says that when we practice pranayama the veil is gradually drawn away from the mind and there is growing clarity. The mind becomes ready for deep meditations. Thus, pranayama is first and foremost awareness of the breath. Here, we focus our attention on the breath. In the practice of pranayama it is therefore very important to keep an alert mind, for the processes that are being observed are very subtle. There is no visible movement of the body as in asana practice; we must acutely sense and feel the movement of the breath within. The only dynamic process is breathing. Patanjali makes a few practical suggestions for keeping our attention on the breath. For example, we can focus on where it enters and leaves the body at the nostrils. It is also possible to listen to the breath, especially if you make a slight noise by gently contracting the vocal chords, a pranayama technique known as ujjayi. Or we can follow the areas through which the air passes through.

The breath relates directly to the mind and to our prana. Prana enters the body in the moment when there is a positive change in the mind. It is true that our state of mind does not alter with every in-breath or out-breath. The change occurs over a long period of time. If we are practicing pranayama and notice a change of mind, then prana has long before entered the body. The proof of the pudding is in our relationships with others. It tells us whether we had a positive changes in the mind and whether we actually understand ourselves better.

Benefits of Pranayama

Breathing is a normal part of our life, though we fail to pay attention to it. It is an autonomic function of the body that we perform even without concentrating on it. Why then do we have to learn yoga breathing? Here are some reasons why Pranayama is important:

Pranayama teaches us the proper way to breathe. We became used to breathing from our chest, using only a fraction of the lungs, not knowing that this unhealthy and unnatural way of inhaling may lead to several complications. With yoga breathing, we increase the capacity of our lungs, bringing more oxygen supply to the body to function well. We learn how to breathe slowly and deeply - the right way.

Pranayama reduces the toxins and body wastes from within our body. It prevents one from acquiring diseases.

Pranayama helps in one's digestion. With the proper way of breathing, one's metabolism and health condition will start to improve.

Pranayama develops our concentration and focus. It fights away stress and relaxes the body. Controlling one's breathing also results to serenity and peace of mind.

Pranayama offers a better self-control. Through concentration, one can better handle temper and reactions. Mind can function clearly, avoiding arguments and wrong decisions. Moreover, self-control also involves control over one's physical body.

Pranayama leads to spiritual journey through a relaxed body and mind.

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